Showing posts with label Michael Martin. Show all posts
Showing posts with label Michael Martin. Show all posts

Monday, January 1, 2018

Year in Review--2017

2017 was an exhausting year. Of course it was exhausting. Exhausting for me, exhausting for the majority of Americans. The political and personal blurred together despite my desire to maintain perspective on both. There is little I can do to change the political situation, but I have made significant strides in several key personal areas, many of which I can't share here. I do want to talk about some of them though as well as share my goals for 2018.

For starters, I've been feeling somewhat disappointed with the amount of reading I'd accomplished this year. I don't feel as bad about the number of movies I've consumed, there being so few worth watching. One of the only movies I really wanted to see, Katheryn Bigelow's Detroit,  I finally got around to watching today. It more than lived up to its promise and was for me the best movie of the year. I also watched the latest Alien and the latest Star Wars movies, but I don't feel the need to say anything about them now having already discussed them here and on Facebook earlier. I still need to see the new Blade Runner and Get Out looks good. Are there others?

My goals had been modest to begin with. I started the year intending to buy less books and read more of those I already have. My book list was therefore composed mostly of books that had been lying on the shelves for awhile. I decided to focus on genre works, but I also agreed to participate in a book club my brother-in-law wanted to start (we never got past the first book though). 

For the first quarter of the year I started off relatively strong. I read Iris Murdoch's The Sea, The Sea, George Eliot's Middlemarch, Philip K. Dick's The Three Stigmata of Palmer Eldritch, the first volume of Paul Park's A Princess of Roumania quartet, and Ivan Morris's The World of the Shining Prince.  

Things slowed down a bit for the second and third quarters. I started reading Frank Trentmann's Empire of Things (a book I continued to read through the summer and still haven't finished) as well as David Rothkopf's Power Inc. I also read most of Angus Fletcher's final book on topology, The Topological Imagination. Fletcher died last November. The book is very rich and is a fitting culminating work in the career of one of our greatest literary critics. Harold Bloom had a book out this year, a short character study of Shakespeare's Falstaff. I had started reading Lewis Trondheim's Donjon comics at the end of 2016 and continued reading them through this summer. As for novels, I read Paul Auster's 4,3,2,1 and the second volume of Ada Palmer's Terra Ignota trilogy. I also started exploring the rich body of work of Hunanese author, Can Xue.  It is weird to talk about her, never have I been so taken with a writer that I have read so little of.  

At the end of the third quarter I began training for the United States Post Office. My official start date was September 25. That means that I have passed my 90 day probation period and am official USPS employee. I enjoy the job tremendously and hope to continue working there for the foreseeable future. 

If the third quarter was a relatively quiet period for reading, I made up for it with a rededication to drawing and painting. I started an art page last October (October 5, 2016) on Facebook and have been posting on it regularly ever since. This was a significant move for me. I have always been extremely introverted and it felt like a violation at first to open myself up in this way. That said, the shock quickly wore off and I post on it regularly now without any of that initial sense of exposure. I had to double check when I actually began my art page. I had thought it was this past summer and was surprised to learn that it had already been over a year. 

Starting the page put me in the mindset of making regular strides to advance my art. Making these strides public has been helpful in keeping myself accountable. My next step was to have an art show. This I did at the Thomas Crane Public Library in Quincy, Mass this past November. Going forward I plan to join an art group, network with other artists, and collaborate on projects with other artists. I've already made some steps in this area. I submitted a cover design for a critical edition of The Chemycal Wedding being put together by my former classmate, Michael Martin. I've also been brainstorming ideas for a short graphic novelization of my dear friend Ron Drummond's 9/11 memorial, "The Garden Steps." 

Speaking of Ron Drummond, I spent a good deal of the third quarter working with Ron to put together a reading copy of his collected works, The Frequency of Liberation. This has been a very exciting project that I'm honored to have been a part of. Ron's collection is the culmination of a life's work. The book comprises essays, fictions, memoirs, letters, and diary entries. It is a tribute to Ron that he has brought together such diverse materials into a single unified work. In truth, I did little more than help him find a printer and help negotiate the printing arrangements. We ended up selecting the Harvard Bookstore's print on demand operation, "Paige." We are all very happy with the selection, not only was it the cheapest option, but also produced a very good looking book. The man overseeing Paige, Ben, said that Ron's book was the best looking project he had ever worked on. Working with Ron on this project is by far the most satisfying accomplishment I've had this year.

The fourth quarter was spent, alas, with mostly work, long long hours of work delivering mail. I did manage to read Ron's book nearly twice as well as John Crowley's latest (perhaps final) novel, Ka. I started the first book of Philip Pullman's new trilogy, The Book of Dust. I also just read the latest Fabien Vehlmann and Kerascoet collaboration, Satania. This last book was a particular thrill. Their previous book, Beautiful Darkness, was a sublime epic that I still have not come to grips with. Satania has confirmed Kerascoet, the husband and wife duo, as my favorite artist storytellers. 

And that just about sums up my year. Oh, I can't forget Twin Peaks. There is a lot I want to say about Twin Peaks, but I will hold off for now. I plan to write an extended appreciation in the weeks to come. Let it only be said, that I've spent the past few months watching and rewatching both the new and original series as well as some of Lynch's other films. Of course there are the books, interviews, and online commentaries, all of which I've been going over, as well as the brilliant podcast Diane, but that will have to wait for another day. 

So with that, I will set out my plan for 2018. I don't make these plans as rigid laws over what I can or cannot read, but rather as motivators and general guides. 

1. Finish some of the books off my list from 2017.
2. Work on my utopia book list.
3. Dig deeper into Hans Blumenberg.
4. Read some of the modern American and World history books I've accumulated. 
5. Finish off some of the books on economics and politics I'd started last year.

Lastly, I have a stack of Shakespeare books I've been meaning to get to. I hope to write a monthly blog post reflecting on my readings. I am not sure how much time I will have, but if possible, I will try to write focused essays rather than mere generalizations on my readings. We will see how that turns out. So, this is a rough plan for next year. I think I will flesh it out more in a week or so. For now, I think I will start 2018 by finishing off the latest Philip Pullman. 











Sunday, December 6, 2015

Year in Books 2015; "Emerson and The Central Man"

I know that I have been posting on this blog very sporadically (to the point of posting barely at all, the road to hell being paved with what it is) nonetheless, I set out now once again to write regularly and share my thoughts--we'll see how long that lasts. I love coming up with reading lists. Last year I set myself the goal of rereading John Crowley's Aegypt quartet along with reading Samuel Delany's Neveryon quartet. I considered writing on them but felt my reactions still too unformed, perhaps in a few years when I reread them I will have something more definitive to say. This past year I read quite a bit of American literature--beginning with David McCullough's biography of John Adams, then Thomas Pynchon's Mason & Dixon, Emerson's Journals, David S. Reynold's biography of Whitman, McCarthy's Blood Meridian, Faulkner's Light in August, Conrad's Nostromo (I read Conrad because he seems part of a line of influence from Melville to McCarthy that I was interested in tracing backwards) and Melville's Moby Dick, and finishing the year with David McCullough's biography of Truman. I read and skimmed through quite a few histories and reread quite a bit of David Bromwich. I hope to post again before the year is out giving a full summary of my reading. For now I'd like to share these reflections on Emerson.

Division and Unity
I have spent the year thinking about America’s literary heritage, which for me means I’ve been thinking about Emerson. At the heart of my reading were the journals (in the abridged Library of America edition). Emerson prophesied a figure he called “the central man.” It is easy to reduce this to merely one more iteration of the great man theory. Carlyle, at his worst, succumbs to this, but Emerson is more elusive. One example of Emerson’s elusiveness can be seen in his consideration of Amos Bronson Alcott. After several pages of general praise Emerson concludes:
Alcott sees the law of man truer & farther than any one ever did. Unhappily, his conversation never loses sight of his own personality. He never quotes; he never refers; his only illustration is his own biography. His topic yesterday is Alcott on the 17 October; today, Alcott on the 18 October; tomorrow, on the 19th. So will it be always. The poet rapt into future times or into deeps of nature admired for themselves, lost in their law, cheers us with a lively charm; but this noble genius discredits genius to me. I do not want any more such persons to exist. Part of this egotism in him is a certain comparing eye which seems to sour his view of persons prosperously placed, & to make his conversation often accusing & minatory. He is not selfsufficing & serene.
It is little fault on Alcott if he falls short, no individual met Emerson’s strict criteria. And yet, as Steven Whicher observed in Freedom and Fate, Emerson is not very clear either on the specific qualities that constitute this figure. He often speaks of “the erect position,” but what precisely is that? 
Emerson is suggestive in his negative response to Shelley. Is it merely Emerson’s native New England Puritanism that rebels against Shelley’s atheism and sexual liberty? I rather suspect it is the Lucretian and Epicurean element in Shelley that bothered him. Ralph Richardson’s biography of Emerson recounts his anxiety over the theodicy problem he encountered in Hume and Epicurus—that if there is a God he cannot be both all powerful and good otherwise how can we account for evil. Emerson famously expressed this anxiety in his remark, “A believer in Unity, a seer of Unity, I yet behold two.” 
Writing in his journals on November 27, 1839, Emerson considers the sense of division in himself which leads him, in turn, to his attack on Shelley:
Shelley is never a poet. His mind is uniformly imitative; all his poems composite. A fine English scholar he is, with taste, ear, and memory; but imagination, the original authentic fire of the bard, he has not. He is clearly modern, and shares with Wordsworth and Coleridge, Byron, and Hemans the feeling of the Infinite, which so labors for expression in their different genius. But all his lines are arbitrary, not necessary,' and therefore, though evidently a devout and brave man, I can never read his verses.
Emerson will mention Shelley a few more times in the journals, but his opinion never changed. He is always circumspect in his praise and ultimately dismissive. This is puzzling for me considering Emerson’s unabashed early enthusiasm for Whitman, himself deeply influenced by Shelley. It is possible that Whitman’s Lucretianism did not block Emerson’s admiration because it was mediated by Whitman’s strong personality. Shelley’s poetry is indeed wracked with division. Whitman accepts everything, multitudes, contradictions, and finds unity in his acceptance.

Utopia
Historians of Utopia usually begin first with Plato before turning to Thomas More as the origin proper. The same historians are usually free to admit the porous nature of their subject, confessing that the idea of a better world has existed since the dawn of history. Auden phrased these conceptions of an ideal world as Edens and Jerusalems. Edens are pastoral paradises whereas Jerusalems are urban perfect societies and so are utopias proper. 
Emerson was interested in utopian thought, particularly Fourier, but seemed uninterested in its real world manifestations, like Brook Farm. Instead, he sought a kind of utopian figure, a person who could hold all things together. Often this interest presented itself as a concern for the unification of the arts and sciences. Many figures were exemplary for Emerson but principle amongst them were Goethe and Swedenborg. Emerson ultimately turned from both. For Goethe: 
I dare not say that Goethe ascended to the highest grounds from which genius has spoken. He has not worshipped the highest unity; he is incapable of a self-surrender to the moral sentiment…He is fragmentary; a writer of occasional poems and of an encyclopaedia of sentences. When he sits down to write a drama or a tale, he collects and sorts his observations from a hundred sides, and combines them into the body as fitly as he can. A great deal refuses to incorporate: this he adds loosely as letters of the parties, leaves from their journals, or the like. A great deal still is left that will not find any place. This the bookbinder alone can give any cohesion to; and hence, notwithstanding the looseness of many of his works, we have volumes of detached paragraphs, aphorisms, Xenien,*(33) etc.
One might take issue with Emerson’s assessment of Goethe. The Renaissance scholar, Michael Martin, in his book on Sophiology titled The Submerged Reality, sees Rudolph Steiner as both the fulfillment of Goethe’s promise and the answer to Romanticisms failed quest for unity. Steiner was both a poet, a theologian, and a practical innovator in many spheres of life. 
Regarding Emerson’s ultimate verdict on Swedenborg, Sam McGuire Worely writes in Emerson, Thoreau, and the Role of the Cultural Critic, “In placing a fixed moral identity in the external world Swedenborg betrays the centrality of human will that Emerson had at first hoped to find there. Instead of being a matter of human will and understanding, Swedenborg’s moral universe becomes closed and determinate (40).”
Plato comes closer. Plato is both the scientist and the poet. He is able to focus on particulars as well as view the whole. In his essay on Plato in “Representative Men” Emerson says, “Each student adheres, by temperament and by habit, to the first or to the second of these gods of the mind. By religion, he tends to unity; by intellect, or by the senses, to the many. A too rapid unification, and an excessive appliance to parts and particulars, are the twin dangers of speculation.” There is a passage in Shelley's Defense of Poetry that comes to mind, “The cultivation of those sciences which have enlarged the limits of the empire of man over the external world, has, for want of the poetical faculty, proportionally circumscribed those of the internal world; and man, having enslaved the elements, remains himself a slave.” The ideal figure, then, should command a mastery over both these faculties of the intellect.
It is likely that Emerson’s focus on the individual over society has excluded him from classification among great utopian thinkers. John Crowley, himself an exceptional author of utopian novels, wrote in an essay titled “The Labyrinth of the World, the Paradise of the Heart” that all utopias are ultimately centered around this dual concern of the individual and society. Crowley concludes his essay with the argument that the value of utopias is not as practical instruction manuals but rather as rich visions of possible worlds. Few would argue this point, the history of applied utopian thought and its utility for totalitarian regimes is all too well known. If Emerson’s utopianism receives a fuller consideration it may prove his evasiveness to be a boon. 


My book list for 2016:

Winter
Dream of the Red Chamber Vol. 1 and 2
Buddhism Naturalized
The Magic Mountain
Tintin

Spring
Dream of the Red Chamber Vol. 3
Everything Flows
I Am China
Three Body Problem
Rome and China

Summer
Dream of the Red Chamber Vol. 4
Tale of the Genji
Japan and the Shackles of the Past
Nagarjuna and the Middle Way
Sound of Two Hands Clapping
Hunger Mountain

Fall
Dream of the Red Chamber Vol. 5
The Sea, the Sea
Wuthering Heights